How far was Herman Bavinck an exponent of two kingdoms/spirituality of the church theory?

“In Lutheran theology the image of God is restricted to original righteousness and was therefore totally lost when the latter was lost. In this theology the lines of demarcation between the spiritual and the worldly, between the heavenly and the earthly, are so sharply drawn that the result is two hemispheres, and the connection between nature and grace, between creation and re-creation is totally denied… Reformed theology, on the other hand, by its distinction between the image of God in a broader and a narrower sense, has most soundly maintained the connection between substance and quality, nature and grace, creation and re-creation… The whole being, therefore, and not something in man but man himself, is the image of God. Further, sin, which precipitated the loss of the image of God in the narrower sense and spoiled and ruined the image of God in the broader sense, has profoundly affected the whole person, so that, consequently, also the grace of God in Christ restores the whole person, and is of the greatest significance for his or her whole life and labor, also in the family, society, the state, art science, and so forth.”

Reformed Dogmatics Vol. 2, p553-4,